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CORE SECRETS WIYON - WOFLE

CORE SECRETS WIYON - WOFLE

by

Hamah Sagrim



A. Tabernacle - K'WIYON

K'wiyon - Bol Wofle a tabernacle or tent Wiyon-Wofle are told Mbouk when receiving the law from Wiyon-Wofle. Mbouk ordered by Wiyon-Wofle (God) that he should set up a tent (k'wiyon-bol wofle) as a place to put the ark of the covenant. In establishing k'wiyon-bol wofle, there are some rules such as orders and prohibitions. Commands and prohibitions that seem to rule the use of space-bol k'wiyon in wofle as building booths at the following plan:

Picture: K'Wiyon-Bol Wofle (Tabernacle - Tabernacle)

Description Picture: 1. Bohra MNE / Safom - outer space, free parking, wilderness. Booth space in the rules of the tabernacle Wiyon-Wofle (k'wiyon-bol wofle), the outside directly related to the wild / wilderness are not sacred or closed. In part this area is marked or code (Morse) as a notification to an outsider (finya - women and laypeople - Ra iin) across and near the camp area k'wiyon-bol wofle. Code or a mark on this area there is no supernatural force anything, just as signs that the area is the tabernacle (k'wiyon-bol wofle). Green indicates the jungle or the free area.


2. Kre finya & Raa iin - Common Room.

Booth or space can be bypassed by a woman (finya) usually have a child who was in the students in the tabernacle. Women who fall into these chambers deliver food and sugar as a substitute for drinking water and they are allowed in the women who are not having menstruation or intercourse last night. This space is also bypassed by ordinary men who are not Wiyon-Na Raa Wofle.



This room also for Wiyon-Na Raa Wofle that when the night was sleeping with his wife (berintim) or with another woman adultery malakukan things, he was required only to normal in the room and not allowed to enter sacred space, this is a hard ban. Kre Finya & Raa iin not have a supernatural power or magnitude of nothing so free for women and ordinary people, but not allowed for small children to enter. The black color is the lack kudusan, lack glory, lack strength, lack divinity, described the worldliness but as a beacon or the main function of the size booth space before entering the sacred space.

"Finya creditors, KBE Ra msya finya twok iin, soh kukek ginyah to mtwok fe, TNA wiyon Ra-na mti ro wofle Suu mjien TNA msya MnO wana finya ro bo m'twok SRE to KBE mhre sai mama mam finya to kree sei ro ".

"Space may be entered by ordinary women and ordinary people, but if a Wiyon-Na Raa wofle (apostles) who on the day or night yesterday with his wife has berintim or doing something illegitimate and despicable, he could only go in the regular (credit finya) is ".


3. Kre Raa SME - Sacred Space.

Booth space must not be bypassed by a woman (Finya), the Ordinary (Raa Na iin-iin) and apostles (Raa Na Wiyon-Wofle) who commit adultery or which previously had slept with his wife (sex). Space / booth this sacred should only be entered by Wiyon-Na Raa Wofle (Apostle) divine, Bam-Na Raa Tmah (Imam) and students (Wiyon TNA). Gray is the glory that has been emitted to the wiyon Ra-na wofle, Wiyon-Wofle force that gives strength to Wiyon-Na Raa Wofle, Wiyon-Wofle awesomeness that is given to Wiyon-Na Raa Wofle, purity Wiyon-Na Raa Wofle, Strength Wiyon-Na Raa Wofle, received from Wiyon-Wofle (God) who Wiyonkan (Why God's) they are with power.


When the journey through normal space was normal, as in ordinary situations, but when entering the sacred space zone (Raa Kre SME) there is a difference. According to the expression Wiyon-Na Raa Wofle say that:

"Nyio n'truk mam soh Ra sme credit, n'yio nafibo moo ma nhau rot, Reto masuf mti / TNA mamur Mase smi nyio nafibo njien Feto, KBE nawe to nros the nmat komeyan teit wait ysia Ra-Aken wyak Mecca met mama priest aya anu ro Maam wiyon TNA TNA to nsok Aken anu nut ro, ro-so Aken nut to KBE Oron yabi mama ken teit Y'hre where TNA komeyan Aken teit yabo min. KBE Wiyon-Na Raa Wofle ysia wiyon TNA yaut aro rait to rait hahayah Aken, ana sou mberur Suu death fe Aken, Reto mbou toni ".

"When he walked past the sacred space boundary zone, we like being in another realm, sona or room / rooms, darkness and when we will see the glory of the light rays are refracted light the sacred space, we feel like we are in a dream, and when it would appear the ship (boat) over to God that each of us who went into the room to take us to a holy place, each of us who have entered will be prepared the ark (boat) with the same amount we are there, and everyone up a ship (boat) and in the Ark that we just sit and accompanied by Wiyon-Na Raa Wofle and the paddle boat (Boat) is komeyan (God), is head shares the boat (ark) sat a gleaming white old hair and long ears shining robes, he is God (Oron Yabi) ".

The above expression for the secret room / living room, when we examine the overall size of the building or temple, is a building that was built directly above the dry land, but for Wiyon-Na Raa Wofle they must leave or travel by boat, as they travel so far and through the deep ocean. Here there is a miracle and so mengherangkan experience when we examine the explanations of the long journey to the area where building is not so much between the space / stall is one with a space / booth others, but because we as human beings at that time was in the presence of God, then it will select us. According to them Wiyon-Na Raa Wofle and Wiyon TNA, saying that their trip was so long and had to take a deep, and according to them, they were educated during the duration of 3 months, but for ordinary people (Raa iin) is located outside the camp said that taken a long time in education k'wiyon baseball camp is wofle Six months. These events happened on the way, there may be discussed but there is not to be expressed (sacred).


4. Mato Ro Mbou Toni (Glory Room) - Mato Ro yabi Yhou Oron (Throne of God).

Glorified space should not be entered by Raa Wiyon - Na Wofle (Messenger), this space is sacred and can only be entered or the right to enter into the sacred college is Bam Raa - Na Tmah (Imam). Fill in the sacred space is highly confidential, and the right to know only the Bam Raa - Na Tmah (Imam), and it is impossible for Wiyon-Na Raa Wofle to know.


Here is the expression Wiyon-Na Raa Wofle in Maybrat as follows:

"Ro mato Reto mbou KBE toni-Bam Raa Na Tmah meseit trucks, refo amu (Raa Na Wiyon-Wofle) fe truck, kta ro mato Reto mhou Mamo credit snyuk bo ka-na Raa Tmah Bam, soh snyuk Reto fibo bo Bam Raa Na-fo tmah yawe ka'amu masu tabam refo boom, Raa tabam refo mhai beta, mhou aro fe, bo methodological Sappho snyuk Reto, eating methodological tnafo komeyan "

"Maha sacred space should only be entered by the Imam (RAA Tmah Bam-Na), for the apostles (Raa Na Wiyon-Wofle) are not allowed to enter the sacred college, very sacred, secret, all that is in the room is a special secret for the Imam (RAA Tmah Bam-Na), if the secret of the sacred college hall be notified to the Prophet (Raa Na Wiyon-Wofle), then the world would be destroyed, all men will die, no one can live. This is something sacred and is the essence of God ".

From these expressions, analyzed that in the sacred college is a place where the throne of God and put the ark of the covenant which is the secret of spiritual "rather than spiritual core" of theology wiyon-wofle.

In these educational trips and after completion (graduation), each Wiyon TNA (Student) and Wiyon-Na Raa Wofle (pembimping Teacher Messenger) and Bam-Na Raa Tmah (Priest-Professor / Head of school), not allowed out the door main, they have to get out the way and the roof leaked out, after everything has been out of the tent was then marched around the camp and Bam-Na Raa Tmah (Priest-Professor / Head of School) and Wiyon-Na Raa Wofle (Messenger-Teacher supervisor) to burn the tent (K'wiyon-Bol Wofle) and witnessed by Bam-Na Raa Tmah, Wiyon-Na Raa Wofle, Wiyon TNA. After the camp fire, Bam-Na Raa Tmah, Wiyon-Na Raa Wofle, Wiyon TNA, investigate more thoroughly the contents of the ash with the aim that no remnants of tools that have not been burned, it must be burned without any residue.

In the process of burning K'wiyon-Bol wofle (tent-schools), do not let a handful of tools or a piece of wood left over from the camp, it must be ensured that dissolve into ashes burned. When all was finished before the Bam-Na Raa Tmah, Wiyon-Na Raa Wofle, Wiyon TNA, should leave the camp site for the test to students (Wiyon TNA), after the test (there Wiyon) newly confirmed students become Wiyon-Na Raa Wofle.

Wiyon-Wofle activity can be perceived as a traditional education Maybrat, Imian Sawiat, and could be perceived as a traditional theology. The reason is that Wiyon-Wofle activity has two characters in one activity, namely in terms of education, Wiyon-Na Raa Wofle called Teacher, Supervising Teacher, Lecturer, Bam-Na Raa Tmah called Professors, Teachers head, principal, Professor , Senator. TNA Wiyon called Student. K'wiyon-Bol Wofle called School, and Boarding House, the main activity is the mber Wiyon or educate (teaching and learning), in this process they also know the writings and letters. In terms of theology, Wiyon-Na Ra called Rasul Wofle, Bam-Na Raa Tmah called the Imam, known as Camp House, Tabernacle with rooms or a sacred chamber, known as the TNA Wiyon Disciple, the main activity in K'wiyon - Bol mber Wofle is Wiyon (Dogmatic Education) Discipleship.

In confirmation wiyon TNA (Student), usually done by testing each student with him to heal the sick (kiyam Tgif), heal the subject of snakes pagut (Tgif Aban), menlancarkan delivery of pregnant women who obstructed (finya Tgif mabe), and etc.. This exam is a final activity for wiyon TNA (Student) then confirmed as Wiyon-Na Raa Wofle. Final exam (there Wiyon) conducted by Wiyon-Na Raa Wofle (Messenger-Teacher) and Bam-Na Raa Tmah (priest-professor) and followed by Wiyon TNA (student) in order to achieve a degree as a Wiyon-Na Raa Wofle. Any student who graduated in Wiyon-Wofle education, has two names, the name of the earthly and the name given by the school (holy name).

On the basis of recognition Wiyon TNA itself, Wiyon Raa-Raa Na Wofle and Bam-Na Tmah will strengthen them and they will be accepted as a member of the community updated on wiyon-wofle (as Wiyon-Na Raa Wofle) who truly believe the Wiyon-Wofle (God) they are. Thus Wiyon TNA has confirmed as Wiyon-Na Raa Wofle shall be seated together with Ra-Na Wiyon other Wofle together dimeja holy communion, participated in the task of responsible Wiyon-Wofle, preaching God's trusted (Wiyon - Wofle) to this world, and participated in benrtanggung also said Wiyon-Wofle development. Wiyon Raa-Raa Na Wofle and Bam-Na Tmah, believe and confess that in the Lord they (Wiyon-Wofle), they collected as children of all nations, uniting them into one body which is Wiyon-Wofle head and Raa Wiyon -Na Wofle are members. In the holy communion in k'wiyon-bol wofle, Wiyon-Na Ra gives Wofle "Bofit" and "Waif" as a sign and seal of the body and blood, Wiyon-Wofle senangtiasa connect Wiyon-Na Raa Wofle to fellowship with himself and fellowship among Wiyon-Na Raa Wofle as his children.

In alliance with Wiyon-Wofle, Wiyon-Na Raa Wofle called to claim him as Lord and Savior them through the words and deeds every day and tell about him all over the world. If in any of their words and actions not in accordance with the orders they had received from Wiyon-Wofle, then they will receive severe sanctions, ie they will die suddenly (komeyan seeds), afflicted with hunger (haisre mama), afflicted with pain Severe (kiyam mama), many problems that befall (Sappho mai).

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