Oneness WIYON-WOFLE (GOD)

Oneness WIYON-WOFLE (GOD)

by Hamah Sagrim

If the idea of God does not have such flexibility wiyon-wofle this, surely he will not be able to survive to become one of the great ideas of mankind, because when a conception of God no longer has meaning and relevance, he would secretly replaced and superseded by a new theology. A fundamentalist would deny this, but if we look at the major religions, it becomes clear that there is no objective to him about "God", and each one will create the appropriate God for him.

Since the lives of people Maybrat, Imian, Sawiat, at the time of the lights in their area who never read the biblical message and may takpernah hear about God in the gospel and the Bible, but it is evident that God is there for them. Travel wiyon-wofle theology underwent a miraculous event that was mirib with Christian theology travel. Every high priest "bam-Na Raa tmah" usually with the Apostles' wiyon-Na Ra wofle "to tabernacle" k'wiyon-bol wofle "to carry out spiritual solitude. This is a common practice among the population Maybrat, Imian, Sawiat. Bam-Ra and Ra tmah Na-Na wiyon spent wofle them to pray and worship wiyon-wofle (God) and initiation activities (educate) students who had brought into camp wofle baseball k'wiyon which are usually located on the site distant from residential location (village) and the atmosphere was quiet and deserted. Bam-Ra and Ra tmah Na-Na wiyon may also wofle through time with a load of disturbing thoughts. We see from careers and their work is always that they were very disciplined, and concerned about the alarming collapse in moral Maybrat, Imian, Sawiat, since the war and the murder rate suddenly called (kabes Fane msbi) and toxins (bo mbau) which succeeded in spectacular kill people Maybrat, Imian, Sawiat at that time.

Maybrat people's lives, Imian, Sawiat, past the masses, and Ra-Na wiyon still live wofle atmosphere harsh nomadic life in the region Maybrat, Imian, Sawiat, where each day passed with the struggle for survival. However, during the final years before the entry of the Christian gospel in the mid eighteenth century, they have achieved great success in reconciling each person. Making Maybrat, Imian, Sawiat, as the closest residential area and the people are gracious and important. Now the number of people Maybrat, Imian, Sawiat, have exceeded their dreams had changed drastically from their lives the most wild. Their life has changed drastically this, implies that the value-wiyon theology as wofle successful reformers, but now the resentment that wiyon values-wofle as the original theology in the region Maybrat, Imian, Sawiat, displaced by the gospel of capitalism Christians who until now a eksist. People Maybrat, Imian, Sawiat, feeling disoriented. The wiyon-wofle know that they are in a dangerous direction, and for me, they seem to have found a new ideology that can help them adjust to their new religious state.


Kabes Fane »Tailor witchcraft, Satan, Satan, in the name Maybrat language.

Bo mbau »Poison, Maybrat language.

At the time of renewal of the Christian gospel, every person Maybrat, Imian, Sawiat, tend to cultivate and engage in Christian religious nature which they say is a religion that wiyon-modern wofle. Wiyon theologians-wofle aware that the wiyon-wofle're dealing with a different God wiyon-wofle, and they also realize that they have made the Lord God contrary to the gospel in the Bible with the law that would prohibit other adalanya God, that there other than the Christian God. This is not mengherangkan, because they would feel that Christian theology has given a new spiritual prosperity "saved" from a hard life full of risk, thistles and thorns, and protect them from temptation and practices on a false path. Now people Maybrat, Imian, Sawiat, always allied to the Christian God and leave their scientific Lord (wiyon-wofle) which refers to the excuse of extinction. In addition, the Maybrat, Imian, Sawiat, also consider that their fate for themselves and others, even those Maybrat, Imian, Sawiat, believing that the prosperity that will give them eternal life. However, in my opinion, the existence of a new cult that is keswa sembadaan (istaqa) which will lead to ethnic divisions. In those days the journey teolgia wiyon-wofle ago, interest in the traditional God always come first and that interest is still time to be felt since the beginning of the Christian gospel career in Maybrat, Imian, Sawiat, which is an evangelical pastor or residing in a kampong or congregation, he became dependent on the fulfillment jematnya food. People Maybrat, Imian, Sawiat, at that time was always interested in the work of God rather than personal work; every member of the tribe knew that they depend on each other for survival and for each tribe is very aware and afraid of God-wofle traditional wiyon. As a result they can consider orders and prohibitions in the teaching of theology wiyon-wofle on their ethnic group. Now individualism had replaced komonual values and the growing competition is the norm. Each individual to life to the exclusion of concern for others, the nature of arrogance which is based by the goods and property for them is a value that self-esteem was high (weight), each family clan - keret-small or family keret ethnic groups or smaller kampung, fighting each other to say their excellence in certain advantages that are not relevant to the rules - the rules of religion, religious right-wolfle even wiyon Christianity. To me, that if people Maybrat, Imian, Sawiat, do not put a transcendent religious values is at the center of their life and conquer their egotism and greed, then the tribe would eventually disintegrate morally and politically due to the harsh discord in the country them.

The situation in the region Maybrat, Imian, Sawiat, if the continuous nature of selfishness, the existence of a bleak future in their kinship. In recent years, interest Maybrat, Imian, Sawiat, has experienced a morality temperamental sharp competition between a clan to another clan memperrebutkan for basic needs. Meoralitas competition, they release the concept of ethics that contain religious functions. In the conventional sense, could be the Maybrat, Imian, Sawiat, have little time for religion. This also has happened to religion they wiyon-wofle which no longer have the time in the conception of ritual or worship activities like the previous time. Now they have a lot of time given to Christianity, so the lack of development of the mythology about the theology and wiyon-wofle baseball k'wiyon tabernacle wofle as a shrine to the spiritual life. People Maybrat, Imian, Sawiat, has a view of life after death, believed that "sawro" which can be translated as heaven (heaven) is a place of eternal life. An attitude that perhaps meaningful in the life of an entity that has faith and confidence in itself. In continuation teolgia wiyon-wofle, we can see very clearly the faith Ethics. The existence of an obligation for every adulterer, thief, murderer, and the perpetrators of other crimes to confess everything to do with genuine religion in front of the Imam (Raa tmah bam-Na) and the Messenger (wiyon-Na Ra wofle) in a ceremony of confession ( Tgif iro - wlah death) which is a part wiyon-wofle cult.


Tañe wlah »Ceremony for confession of sins. In Maybrat language titles.

Sawro »Heaven. In Maybrat language titles.

They have to do it in public, attended by all local residents. In recognition of the sins he has done, is not applied, or having something that is easy, but the sinner is obliged to remove all clothing and discarded as a symbolic expression that he had thrown away his old life and then he wore a loincloth or colored Cedaku White Eaglewood leather (agu Malak) after use that is only used to cover parts that are not worth seeing (genitals and buttocks), and after that apply aloe skin, then he came kehadapan Imam (Raa tmah bam-Na) and the Messenger (wiyon Raa - wofle Na) to acknowledge all the deeds of his sin. This confession procession called (Tañe wlah - yaut wlah - Tgif iro).

Like the way life is at first people Maybrat, Imian, Sawiat, before the entry of the Christian gospel. These rules create an ideology for their point of view, making them aware of and look at every single member of equal human beings like themselves and with other fellow to uphold the rule of theological truth that wiyon-wofle. Perhaps Maybrat in people's lives, Imian, Sawiat, a rampart, or debt dendanm back lives back lives, is a law unto itself and there is something to be equated with today's police force with the rule of law, but the theology-wofle with wiyon an explicit rule, make the children Maybrat, Imian, Sawiat, become aware and let go of their way of life is always a grudge and return it back at life.

People Maybrat, Imian, Sawiat, seems destined to continue living in the teaching teolgoia wiyon-wofle, they can not determine their own fate, but they make the existence of an extraordinary power possessed by the God of their traditional (wiyon-wofle) so they are always praying and admit their sins to God through a priest and apostle of their (bam-Na Ra and Ra tmah Na wiyon-wofle), their first request for guidance and blessing, before they start to do what they planned. This is a separate civilization that has been developed by The Maybrat, Imian, Sawiat, related to their faith which believes further as something that clearly makes them open to senangtiasa separately exploited by a force of truth with great ideas that traditional spirituality able to give an awareness to them. Maybe wiyon-wofle doctrine of life after death and confession of sins, making each individual's eternal fate of their sacred values; this is a basic trust in teolgia wiyon-wofle. It is said that a belief that puts idealism wiyon-wofle as a belief which teaches that the only human immortality lies in the continuity of life and belief.

Teologia wiyon-wofle is a theology that is considered sacred by followers, taatkala left begitusaja. Teologia wiyon-wofle have successfully manyatukan almost everyone Maybrat, Imian, Sawiat, became a religious community that transendensial tribe. Wiyon-wofle has provided the ideology that is unique spirituality in the tradition of Maybrat, Imian, Sawiat, West Papua, and opened the key to a great source of strength so that in their lives, has embedded the principles of the faith which is a civilization would be cult unique. When the theologians wiyon-wofle run a command from wiyon-wofle (God) they are, or form a discipleship (wiyon-wofle mber), or the form of a service (hdan death), they have a vision of finding and membabtis every person and bring them to know wiyon-wofle (God) they are close. People Maybrat, Imian, Sawiat, and Raa Na wiyon-wofle, believes that wiyon-wofle (God) as their highest God in the name of their faith as a traditional expression "wiyon-wofle" means "God", He, identical with the God who worship of the Jews and Christians. No matter what the belief of each tribe of the Lord, but when viewed from the fruit tree is known, ie if there is a kemiriban which provides a sense of spirituality that includes the meaning of purity, it is one God. Why say that that the one God? We will describe the purpose of this together, that God is a single figure, and one, and this single God worshiped by Christians, he is also worshiped by Muslims, and he was also worshiped by religions other tribes that are not listed . Wiyon theologians-wofle in people's lives Maybrat, Imian, Sawiat, known that those who would solve problems related to their beliefs because wiyon-Na Ra is a kind of prophet wofle of wiyon-wofle (God) they are, but not at all formed in their minds that they are developing something extraordinary, which eventually released begitusaja. But wiyon-wofle if not released by people just Maybrat, Imian, Sawiat, it could be a theology major and growing worldwide. If wiyon-wofle retained or brought back by any device cult, would be a lot of new converts, convert, and when that happens, then naturally people Maybrat, Imian, Sawiat, will realize that how they wiyon-wofle or have no moral success spiritual and great prestige for those who might some form of theology that wiyon-wofle. A sense of spiritual inferiority to them. Adherents might say to the Christian gospel through the law firm that evangelical religion-wiyon tribes like wofle is a cult, and the adherents are said to be people who do not receive revelation from God. Perhaps also the wiyon-wofle theologians felt compelled to release their faith in wiyon-wofle distressed situations mixed kepda respect the Christian evangelists who have the Bible in theology which wiyon-wiyon-wofle Raa Na wofle not have it. Christian Maybrat the region made progress, Imian, Sawiat, and people Maybrat, Imian, Sawiat, one might say that they recognize the existence of a progressive form of religion is actually quite superior to the present time than the wiyon-wofle practically one hundred percent not walk in the activity but not indelible in the minds of their minds. People Maybrat, Faith, Sawiat, has undergone quite a cultural dislocation and severe disappointment, as the traditional erosion of their own princes. At the beginning of evangelization, the Maybrat, Imian, Sawiat, previously started trying to learn and know the gospel and the Bible as well, and they really did not feel wanted a new ideology, let alone expressed in a foreign language and traditions.

At this present time, it seems people Maybrat, Imian, Sawiat, has been talking about and trying to find re-wofle which wiyon considered their original cult and that is not tainted by imperialistic. I see that someday, they'll come back to find wiyon-wofle which is their native religions, their initial beliefs, and those gifts which God was silent in it has the highest reality, which was developed before the existence of the Christian gospel with the gospel of the Bible or the law as a new cult, and this is a new call for something immanent. Wiyon-wofle theology is an anxiety that symbolize religion and spirituality have a factual foundation footing. Theologians wiyon-wofle at that time was very well known and respected as an honorable man who works in the social environment, but in the end all Christians have embraced change. Actually God is one and one, but how each ethnic group in whom worship different, perhaps resulting from a distant living in various parts of the world, islands, tribes, ethnic, and culturally different language makes human life in the ancient times to be exclusive and highly closed prior to the migration and the colonies that it was hard to know each other from one tribe to another tribe in the world. For such people, has a limited space and time, but at that time God had explored all the exclusive tribe with their culture in their respective states himself, because God is not limited by time and space. Lord is one, vast, all-present, all-in, all-knowing, all-power, so the early races of their presence in each region have to know the Lord is a tradition. We can say that the truth behind the faith to believe that every ethnic group has a centuries years with humans, and not a coincidence that ethnic or religious kalalu natural theology that there is, but is a commandment of God to establish tribal religions, and this is a The oldest value really is. He 'is God's plan, because if not, then a practice of faith and belief in one God did not exist. This is a way God is so secret esa to declare and put himself to the creation of all human beings all over the world, although it is a traditional way of revelation, but it is God's divine revelation. Secret of God, is a personal thing he did for the state, admonished, expressing, say hello, and taught every man of who, what and how and where, which is related to what human beings do not know it intellectually and logic alone. Know the Lord for the first existing body contained any tribe, they not only sadarinya. Wiyon-Na Ra wofle have gained an extraordinary understanding of divine reality that their highest mention as wiyon-wofle, but they did not realize it as a unity, and perhaps because of the traditional things, but it is the same thing with the understanding of the Hebrew prophets who is called holiness Kaddosh, the existence of God from all things. When experienced, they also felt so close to death (O) and are in a physical tension (MWA) and the mental strain (tetet). This incident as the prophet Isaiah and Jeremiah, which at one Maybrat, Imian, Sawiat, suddenly and leave them in a state reeling, but in their suffering, as well as their traditional faith to try to turn around and come to Raa wiyon-Na wofle for a cure by asking her recovery from wiyon-wofle (God) to them, the sufferings of this kind always believed that the devil works (Fane kabes seeds, nerve kabes Fane, Fane kabes SBI)

Duties and responsibilities wiyon-Na Ra is running wofle-wiyon teaching wofle; do good (bo um), attention to human complaints (matmof Ra), please help (mhaha Ra), part of their burden (mros let Sappho), heal the sick (Tgif kiyam) and so on. Any excuses wiyon life-Na Ra wofle midst of Maybrat, Imian, Sawiat, which is a congregation, they try to do the properties of love and precious to each congregation to Ra-na iin iin felt himself valuable to everyone.


Fane Kabes seeds »Satan, the devil or the power of darkness that is used to break legs, hands, or the bones of the human adventure. Term in Maybrat.

Fane Kabes SBI »Satan, the devil, or the power of darkness that kills humans. Term in Maybrat.

Kabes Fane safaf »Satan, the devil, or the power of darkness that is used so take a life. Term in Maybrat.

"The phrase-ungapan these words will be expressed when the person is exposed to natural disasters or accidents that make him die of unnatural and not clearly identified pain, and usually that can be known is wiyon-Na Ra wofle."

O »death. In language as Maybrat

MWA or wa »a physical tension or fear. The term in Maybrat

Tetet »mental tension or gementar. Term in Maybrat.

So wiyon-Na Ra wofle always show a meaningful ethic of love in the midst of their congregation so that there was a pattern of confrontation loving life and loving who exemplified the wiyon-Na Ra wofle. Wiyon-Na Ra has long wofle applying the principles of love in the middle of their community life in the region Maybrat, Imian, Sawiat. The properties of love, helping, giving and serving is what sustained by any person Maybrat, Imian, Sawiat, from generation to generation until the present. Wiyon-Na Ra wofle have received a revelation from God they (wiyon-wofle), and has become a divine messenger for Maybrat, Imian, Sawiat. After further wiyon-Na Ra wofle find and keep looking for new students for the students as wiyon-Na Ra wofle for continuity wiyon-wofle theology in the rest of their lives, this is considered as a part of discipleship cult. However, unlike Christian theology, which inspired the law to Moses, who according to the biblical story is revealed in one time and in writing on stone tablets kalam consisting of two. The story inspired revelation wofle to wiyon-Mbouk, did well together in a single time, but in the history of wiyon-wofle, torat written revelation that is revealed to the body Mbouk (torat written all over his body Mbouk). Revelation took place in the experience less burdensome, but must listen Mbouk oracles in torat with interest. Torat in praktikan in its development as a form of evangelism by the Ra-Na wiyon premises wofle vision senangtiasa maintaining and importance that are considered not up to their congregations that explained verbally. Ingredients divine message received by wiyon-Na Ra wofle very clear that they have the ability exorcised demons, recognize who the devil. But in other situations, it is very difficult revelation articulated by the church or the laity (Ra-na iin iin).


Bo um »Kindness, as in Maybrat

Matmof Ra »watching sesame laments, love love. Maybrat language titles

Mhaha Ra »helping people. The term language Maybrat

Let Sappho Mros Ra »join sesame burden. The term in Maybrat

M'bouk »prophet who received revelation from wiyon-wofle.

History torat inspiration wofle to wiyon-Mbouk, recounted that conversation verbally accepted by Mbouk in the form of a dream by day which is accompanied with the words written on her body Mbouk. But acceptance came torat orally to Mbouk like an echo of a bell in his vision, and that's something miraculous that for every human being must be difficult, the echo was ebbing torat orders when Mbouk may recover from the dream and recall will be in messages delivered torat him in a dream. In this confrontation, then Mbouk listening diligently what is possible and should we call the unconscious expression of the authority and integrity that mysteriously are not part of itself and as a poet who describes the process of "penyimakan" a poem that slowly emerged from the room hidden thoughts. In the words of the history of theology wiyon-wofle, Mbouk instructed to listen to the meaning that is not coherent and carefully as what is called by Wordsworth as "passivity" is wise. Mbouk no hurry to force the word or the true meaning is revealed at certain moments. Like creativity, it is also a difficult process. Mbouk might have a situation that brought them in from the human trans Deity into trance and make him like losing consciousness when the dream. Vision or dream is a situation and the proposition that happens to some of the Christian prophet, the inspiration taatkala the recipient must have no idea why it happened.

Not if mengherangkan revelation as Mbouk feel so much tension, he not only are working on teaching and exploring new souls in the midst of the congregation, but also was writing one of his spirituality. We can say that Mbouk are running the commands of God that did not happen for the whole person Maybrat, Imian, Sawiat, because torat wiyon-wofle are central to the spirituality theology wiyon-wofle as Jesus the logos for the Christian. We know more clearly about Jesus than wiyon-wofle and the revelation that wiyon-wofle poured out when Mbouk which reviewed the accuracy, reasonable, we can see how the vision wofle through wiyon-Mbouk slowly evolved and developed in the region Maybrat, Imian , Sawiat, in scope. Mbouk initially see the scope of work to be assuming, because it was shown by him in developing the vision of evangelism wiyon-wofle (Yber wiyon-wofle). As the response to the inner logic of evangelism is done. In wiyon-wofle history, we can find those comments about the early arrival of contemporary theology wiyon-wofle unique in its history. In wiyon-wofle theology, God seems to use a unique way to describe him, the tabernacle was built, commands and prohibitions, which are used as wiyon-wofle dogmatics. Revelation of God to Mbluk known wiyon-wofle, not down in the order book as we meet today in biblical Christianity, which was written by the author neatly-author. Mbouk who can not read and write, he said only the best baseball k'wiyon only to wofle and wiyon-Na Ra wofle. Wiyon-Na Ra wofle and even memorize wiyon TNA. After his death in Mbouk unknown, people Maybrat, Imian, Sawiat, not familiar with writing and reading so that the revelations are communicated can not write well, and the revelation of wiyon-wofle only be known by wiyon-Na Ra wofle and a secret sacred faith. In the theology of revelation that wiyon-wofle, reflecting various themes; "presence of God in the world, life, or the end of the day". For people who are not educated in theology wiyon-wofle, they will not understand the meaning and values extraordinary religiousness and sacred. Revelation of God in theology wiyon-wofle not intended to be a personal study materials, but as a handle in the development will be evangelistic. As usual as in Christian worship that when Christians hear a scripture verse was read at the place of worship or church, they are reminded again to all the core teachings of their faith, so wiyon-wofle revelation, if one sentence in the spoken revelation, all TNA wiyon and wiyon-Na Ra wofle reminded of all the core teachings of their faith.

When he began evangelizing (yber wiyon-wofle), Mbouk have a wonderful concept of its role, because it is accompanied by the Spirit of God. Mbouk have learned and realized that he was carrying a load of great responsibility, he must succeed in order of their Lord to build a religion, although in view of modern-wofle said wiyon an ancient belief that teaching about the oneness of God to the people Maybrat, Imian, Sawiat . At first Mbouk is a regular hunter and farmer who lived in the kampong keyen which now includes Wayer district, Sorong Selatan, he thought would takpernah twisted by the Lord (wiyon-wofle) as a Prophet who was sent to proclaim God's truth about the so-called wiyon-wofle. Mbouk never dreamed I would build a trust deposited by wiyon-wofle (God) to him. God has sent him to preach the word of truth about wiyon-wofle (God) and the start of the region Maybrat, Imian, Sawiat, West Papua, and the whole world, but he was only able to do in the area Maybrat, Imian, Sawiat, and did not succeed in mengekspanskannya universal to the whole world, because of resistance in situations of modern civilization. But the message conveyed in the sacred teolgia wiyon-wofle is not a calamity or disaster, but of happy expectation. Mbouk prove the existence of God in theology-wiyon next wofle which is known by wiyon-Na Ra wofle. Simplisit they believe in God who created heaven and earth, and most of them at this time believed in God similar to God worshiped by Christians. Wiyon-wofle existence at first taken for granted, as the word of God to evangelize Mbouk to do (Yber wiyon-wofle).

At issue is, wiyon-Na Ra wofle not maintain theology keeksistensian-wiyon with wofle they think about the implications of their beliefs. You could say that the God they wiyon-wofle mad at them, they have turned completely away and take refuge in God the Christian gospel, but wiyon-Na Ra wofle still consider themselves to have a bond with wiyon-based wofle vows and promises in education and baptism realistic in a tent (Ra mber), Raa Na wiyon-wofle have a latent concern in their lives, but what the hell, responsibility and vows that can not be developed at this present time because of an ethics of Christianity. Actually wiyon-Na Ra wofle always felt guilty about the promises of their sacred to wiyon-wofle who advocate for them to be aware of God's grace can see their eyes looking everywhere. In the minds of the mind-wiyon Raa Na wofle, they are aware of how much they still owe wiyon-wofle (God's) faith in the midst of transition to the new religion believed that they accomplished as they have an absolute dependence appreciate their faith in the Christian God.

Teologia wiyon-wofle not teach something heretical to wiyon-Na Ra wofle, even theology-wiyon firmly wofle teach love to love, and spirituality will be the things to be happy. The Word of God or the revelation of wiyon-wofle who came to Mbouk not just issuing orders from above arbitrary, but invites the wiyon-wofle for dialogue. One command for example, is to make the tabernacle or wofle baseball k'wiyon very influential to the success of their theology is in essence a temple or house of God and a place to put the ark of the covenant (kta ro mbau). Wiyon-Na Ra wofle in theological education wiyon-wofle (wiyon-wofle mber), is always centered in the camp or k'wiyon-bol wofle, but now they have put themselves on modern life and work, people Maybrat, Imian, Sawiat , has forgotten the rites of this wiyon-wofle. Actually, they have to look back on what the commands and signs of God's grace and power in the universe through wiyon-wofle. If until the Maybrat, Imian, Sawiat, West Papua and the theologians wiyon-wofle failed to re-wiyon turn wofle in their development today, then a conclusion that they would not be able to capture the essence of all things related to wiyon-wofle. Perhaps only one hope in my study and writing of this book is a reference to the person remembering Maybrat, Imian, Sawiat, that the Hebrew people not to be revealed torat, but they also have the same part of the torat God, because God has visited the Hebrew and spoke with Moses, God also visited the Maybrat, Imian, Sawiat, and spoke with Mbouk, and God will always be present in the midst of his people's life danpa limited by space and time, because He is present and He is Being. Wiyon-wofle Teologia can be said that a school or a traditional education (initiation) to be re-organized and dikembangmoderenkan as one of the traditional education, or maybe in elementary school curriculum, junior high, high school, which is in the region Maybrat, Imian, Sawiat, necessary the teaching of the wiyon-wofle local content. Wiyon-wofle education is an external education and practically as one of the oldest foundations in the learning flow Maybrat, Imian, Sawiat, before the modern educational set foot trails there. Wiyon-wofle education will help instill a person with a mental attitude and setting back the lives of people Maybrat, Imian, Sawiat.

Yber wiyon - wofle »wiyon-wofle evangelization, baptism of wiyon-wofle name to new people. Term in Maybrat.

HAMAH SAGRIM AKUT HARIEN MARA, Senin, 26 Oktober 2009