THEOLOGY scope WIYON-WOFLE

THEOLOGY scope WIYON-WOFLE

by

Hamah Sagrim

Wiyon-wofle theology is a theology which studies the flow, structure, faith, dogma and beliefs related to faith-wiyon Natural wofle theology. Therefore, this time we will discuss theology wiyon-specific wofle see, learn, will flow, structure, faith, dogma, and traditional beliefs Maybrat, Imian, Sawiat, which are attached to wiyon-wofle (their Lord).

Theology is parallel with other traditional theology dibelahan world which has a different, yet inseparable, and have relevance to modern religions like Christianity and Buddhism. In his discussion must contain the ikhwal of natural theology and modern theology. Each traditional theological concepts developed by each tribe that has theism, always explain the purpose and answers in their faith. Experiences of God in traditional theology with basic concepts and beliefs that naturally expresses the traditional God is a God who has no visible form, but capable of expressing strength through the power of supernatural-power and the traditional Lord will reveal himself to each of his people who actually wait for him, as experienced by wiyon-Na Ra wofle-bol k'wiyn in wofle.

Ikhwal things about this wiyon-wofle very broad and very complex. Thus the theological aspects are discussed, too many complicated things that can be discussed in theology wiyon-wofle include:

a. Understanding wiyon-wofle (traditional God)

A question that will appear by theologians wiyon-wofle (wiyon-Na Ra wofle) is what god or wiyon-wofle them. Such questions are clarified to read "Can wiyon-wofle (God) given definition?"

b. The nature of theology as wiyon-wofle traditional theology

This raises the question of whether the series wiyon-wofle (traditional God) just as an imitation of nature or an expression of feelings of theism or wiyon-Na Ra wofle or a view of the fact that the deepest

c. Function theology wiyon-wofle

Of expression theologians wiyon-wofle, showed that wiyon-wofle is one God, so that the function of theology wiyon-wofle capable of providing an educational spirituality until communicative.

Function wiyon-wofle theology as a measure which has been classified according to various sizes, but the most common classification is according to the teaching, so that there is faith to believe people Maybrat, Imian, Sawiat, that.

Activity wiyon-wofle theology is a work of immanence, which created the trust's own immanence that is used to improve the accessibility of people with whom they worship God. Each traditional worship a different God, a way or disposition characteristics of its own but has a sense of contact between the disposition to each other.

Wiyon-wofle theology also has its own elements that differ from other traditional theology, but have a common disposition within the meaning and value. In addition to elements mentioned above, the scope of theology wiyon-wofle also includes a variety of teaching values of wiyon-wofle (God). Teaching values-wiyon theology wofle discusses relationship between tribes Maybrat, Imian, Sawiat, with wiyon-wofle (God), by using the method of theology wiyon-mber wofle called wiyon-wofle, which developed into a significant cult activity and the sacred. Signification wiyon-wofle theology also speaks of the close relationship of people Maybrat, Imian, Sawiat, with wiyon-wofle (God), the Maybrat, Imian, Sawiat, and relationships with other people Maybrat, Imian, Sawiat, with the universe. Wiyon-wofle theology could have been a handle and the rules in reaction to the teaching of faith wiyon autonomy-wofle a stand-alone and has a sacred purpose. People Maybrat, Imian, Sawiat, consider wiyon-wofle theology as a form of pure faith, and apart from the theological influences of any kind, this is an expression of faith to believe people Maybrat, Imian, Sawiat, as a refutation of their beliefs. It is a traditional view of faith Maybrat, Imian, Sawiat, as a unanimous determination of the elements that their beliefs are so expressive.

Thus the outline of the main points of the topic discussed in theology as wiyon-wofle traditional theology. All of this will be dealt with fairly extensive in later sections.

HAMAH SAGRIM AKUT HARIEN MARA, Senin, 26 Oktober 2009